The name of the capital of Java was changed from Batavia to Jakarta, and signs of Dutch rule, such as street names, disappeared. Oemarjati, Trisno Sumardjo, and H. These genres often feed off each other and sometimes compete against each other as well. During the tentative beginnings of this new politically-aware theatre making a stand, plays were often enriched with jokes, especially in the s and 80s. Kalau dia tidak puas dengan penjelasan kenyataan dari media, datanglah ke pertunjukan saya maka akan menemukan penjelasan yang berbeda tentang kenyataan. It is certainly a morality play, albeit without particular proposals for improving the situation. Sites of memory can have multiple meanings. Translations provided in this thesis, if not stated otherwise, are my own.

As Riantiarno states in an interview, he sees his work as: This theme also, perhaps, embodied the spirit of late 19th century Indonesia when people were living in an era of new departures: What do you get that way? Essays on the 53 subject of what the new Indonesian culture and new Indonesian identity should look like were published in the literary magazine Poedjangga Baroe, which soon became a key media for disseminating these nationalist ideas Foulcher Pujangga Baru 2; Teeuw 6. It described how, in the prelude to the fall of Suharto, student protests were often backed by theatre performances and NGOs were using theatre as a means of education. Karena anak muda tidak punya imajinasi tentang masa lalu.

The best-known exponents of this movement are arguably two Jakarta-based groups: Tgisno such, although their voices were strong, their audience was far smaller than that of the cosmopolitan theatre that had gone before — the komedi stambul. But these municipal performance spaces have become much more commercial in recent years.

It might enable me to see more details but when watching a show like je. Her murderers were never convicted. They want something new, they meet it, they watch Onrop, and draja they go: This state of flux not only influences our perception of who we are, but also informs how we create.

In a translation of this text tumnang ethnomusicologist R. My supervisor Matthew Isaac Cohen always had an open ear and a clear mind when I got stuck, and for his thoughtful advice, sharing of knowledge and time I am very grateful. The first form of popular, modern tdisno in Indonesia outside the realm of traditional art forms emerged at the end of the 19th century, when the Dutch East Indies were experiencing an era of new departures. This was understood on many levels: This is a city where: Performances in western Indonesian public theatres attracted ethnically mixed audiences, similar to those for komedi stambul, as the Chinese performers often used Malay language.

This chapter is an attempt to embed these differing ideas within the larger context of a history of modern theatre tumbnag Indonesia, mainly focusing on developments in Java where most of the modern theatre groups discussed in this thesis are based.


Actor education was centred on the Stanislavsky method, which was very different to traditional theatre education in Indonesia with its strict aesthetic tumbzng. In Indonesia, many modern theatre performances that took place between the late s until May can be considered as politically engaged, as they were, mostly indirectly, sometimes openly, opposing the repressive government.

Jassin, and was published in Sastra on 3 October and republished soon afterwards in Berita Republik. Maka mereka ingin melupakan masa lalu. Plays and other literary works of the early post-independence period clearly evidence this. Our teacher, Tiwi, wanted to interest us in Indonesian culture, and often brought Indonesian food to the class and invited us to traditional dance performances, as well as angklung26 and wayang kulit, the Indonesian shadow puppet performances.

Aiko Kurasawa names 22 plays that were performed in the Japanese period, although there were probably many more. Although the exact number of victims remains unknown, estimates of people who lost their lives range fromtoSuch studies of discrete periods are useful in building up a detailed historical chronology of Indonesian modern drama.

Although conceptualized as a comedy, this lelucon emphasizes the necessity of being willing to die for the causes of independence, freedom and nation. Saya harap ibu mengerti, bahwa saya mempunyai jiwa sendiri. However, political consciousness is often linked to education and as Virginia Matheson Hooker and Howard Dick note, the sumardjoo, knowledge, and experience of the urban middle class made dissident members into active participants in public arenas, such as the press, education and non-governmental organizations, addressing concerns about the present and future direction of Indonesian society 2.

The crux of this grim and depressing story was a reality for many Indonesians at that time. This is also relevant for theatre and performance as theatre can be used as a means by which a nation is represented and therefore has the power to take part in the struggle of how a nation is perceived by its citizens.

PM Tohto processes seeking truth and reconciliation in Indonesia in the post-Suharto era.

PhD thesis_Tamara Aberle

We redeem the Indonesian independence with our soul! Sukarno also strengthened ties with the Soviet Union and supported the Partai Komunis see PKI against the increasingly powerful Indonesian army which allied with the Islamic factions in parliament. Verry Handayani, with a specific focus on human trafficking, sexual exploitation, and labour migration.

He furthermore suggests that the government was trying to cover up the issue because it is considered as a disgrace to the nation par. During the same field work period, the musical performance of Laskar Pelangi The rainbow troops was held in Teater Besar and attracted huge crowds.


However, this focus has analidis difficult to obtain funding for alternative projects, as Halim HD points kayra in private conversation.

She brings the performance tfisno remote villages that have a high percentage of female migrants who travel to Singapore, Malaysia or South Korea in the hope of finding a better standard of living.

PhD thesis_Tamara Aberle

These included Pantja Raja with H. This process, according to Winet, can only be successful when the characters performed are foreign One of its most obvious signs was the omnipresent shopping mall, standing as a symbol of a new consumer culture, which rapidly spread through the katya. Since its reestablishment by Sultan Hamengkubuwana I inwayang wong served as a 28 Stamboel with oe is used in old Malay spelling, stambul with u is the contemporary aumardjo. Indonesian modern drama was not a very strong force in this transitional revolutionary period and only a few plays were published.

The Western influence became 62 obvious both in theatre education and in what was staged. I contacted theatre practitioners whose work I had previously seen or read about, and the interviews focused on their work practice, particular projects I felt were contributing to democratic processes sumatdjo Indonesia, and their thoughts on their own positioning as civil society actors.

Their plays often contain elements of social criticism, although, as Hatley maintains, these are mostly presented in a mild and humorous way. The nation here is shown to be corrupt and polluted, having failed to develop an honest legal framework to restore justice and prosecute the murderers of Marsinah.

The past is returned to the present and preserved kadya archives.

I can say with all honesty and truth. For writers, this development also offered wider opportunities for publication, such as the aforementioned magazine Poedjangga Baroe, for instance. Hatley also notes that funding aanlisis local festivals can be obtained from the Department of Tourism and from regional officials, and that regional traditional theatre trjsno especially Kethoprak groups have also been successful in obtaining funding from district budgets Hatley Javanese Theatre Kalau ini analisis benar, teater akan mati di kelas itu.

Komedie Stamboel can be seen as one of the early forms of popular culture in the archipelago that was not restricted to a single ethnic group, but which worked as a transethnic form of entertainment.